Results for 'Kwang Ho Joo'

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  1.  1
    Shaoyong’s Xiantianyixue and Space.Kwang Ho Joo - 2017 - Journal of the Society of Philosophical Studies 56:35-63.
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    The New-Idea of Zhonghua, from method to purpose.Kwang-Ho Joo - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:93-126.
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  3.  1
    Zhu-xi’s Gewu(格物) study - hermeneutical attention to the object.Kwang-Ho Joo - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 51:105-142.
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  4.  2
    T'oegye ŭi kil esŏ kil ŭl mutta.Kwang-ho Yi (ed.) - 2021 - Sŏul-si: P'urŭn Yŏksa.
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  5.  33
    Permanency of CSR Activities and Firm Value.Kwang Hwa Jeong, Seok Woo Jeong, Woo Jae Lee & Seong Ho Bae - 2018 - Journal of Business Ethics 152 (1):207-223.
    This paper investigates whether the pattern of firms’ corporate social responsibility activities affects firm value. If firms do permanently CSR activities for strategic purposes, firms’ value is more likely to increase. Using firms known to do CSR in Korea, we examine the valuation effect by adopting an earnings response coefficient model and document firms with permanent CSR activities, which show higher ERCs than other firms regardless of the level of CSR activities. This result partly explains the inconsistency among the results (...)
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  6. Sŏnghak sipto konggan ŭl tŭtta.Kim Ho-nam & Hong Kwang-min - 2020 - In Hyŏn-jin Yi (ed.), T'aenjŏbŭl p'illosop'i: Sŏnghak sipto VR = Tangible philosophy: VR for Ten Diagrams on sage learning. Sŏul-si: Tosŏ Ch'ulp'an Ch'ŏngnam.
     
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  7.  12
    Corona society as a risk society : from the perspective of proximity and distance.Kwang-Sun Joo - 2022 - Cogito 96:245-277.
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  8.  7
    Hong Daeyoung and Shin Chaeho Seen from the Perspective of Cultural Exchange between the East and the West : Focused on modernization discourse and nationalist discourse.Kwang-Sun Joo - 2018 - Cogito 86:141-168.
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  9.  3
    The comparison of Seongcheol’s Seon-thought with the Occidental philosophy.Kwang-sun Joo - 2020 - Cogito 90:229-260.
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  10.  14
    The Hermeneutics of Intercultural Philosophy.Kwang Sun Joo - 2021 - Cogito 93:305-333.
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  11.  1
    The Intercultural Identity and the Empty Identity of Nagarjuna.Kwang-Sun Joo - 2014 - Korean Feminist Philosophy 22 (null):35-60.
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  12.  1
    The Tradition and the Idea of the University.Kwang-Sun Joo - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 74:451-472.
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  13.  18
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  14.  12
    An Anthology of Contemporary Chinese Literature: Taiwan, 1949-1974. 1, Poems and Essays; Vol. 2, Short Stories.James M. Hargett, Chi Pang-Yuan, John J. Deeney, Ho Hsin, Wu Hsi-Chen, Yü-Kwang-Chung & Yu-Kwang-Chung - 1978 - Journal of the American Oriental Society 98 (3):338.
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  15.  41
    Expressive Japanese: A Reference Guide for Sharing Emotion and Empathy.Senko K. Maynard, S. Nancy, Paul R. Goldin, Eun-Joo Lee, Duk-Soo Park, Jaehoon Yeon, J. Marshall Unger, Ho-min Sohn, Heisoon Yang & Precy Espiritu - 2013 - Philosophy East and West 63 (2).
  16.  62
    Chinese relationalism: Theoretical construction and methodological considerations.Kwang‐Kuo Hwang - 2000 - Journal for the Theory of Social Behaviour 30 (2):155–178.
    The goal of this article is attempting to establish a research tradition of Chinese relationalism on the methodological grounds of constructive realism. Two of Ho’s key concepts, person-in-relations and persons-in-relation, are carefully examined and reinterpreted. Three of my theoretical models, namely, my Face and Favor model , Confucian ethics for ordinary people , and a conflict resolution model , are conceived of as microworlds for illustrating an account of person-in relations in Chinese culture. The manifestation of Confucian ethics for ordinary (...)
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  17. Han'guk ŭi sinsŏn sasang kwa Parhaein Yi Kwang-hyŏn ŭi 'Ch'amdonggye' yŏndansul.Yi Pong-ho - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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  18.  6
    Chŏngam Cho Kwang-jo: yŏngwŏn han kaehyŏk ŭi sunʼgyoja.Chŏng-ho Yi - 1999 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
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  19.  5
    Chunghwa t'angp'yŏng ŭi sŏlgyeja Yŏhŏn Chang Hyŏn-kwang.Sŏk-kyu Sŏl - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  20. The emergence of classicality from quantum theory.Erich Joos - 2006 - In Philip Clayton & Paul Davies (eds.), The re-emergence of emergence: the emergentist hypothesis from science to religion. New York: Oxford University Press. pp. 53.
     
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  21.  71
    Machiavelli and empire.Mikael Hörnqvist - 2004 - New York: Cambridge University Press.
    Exploring both the political and intellectual contexts within which Machiavelli's political vision was formed, Mikael Hornqvist stresses the classical and rhetorical character of Machiavelli's thought. He analyzes his preoccupation with glory and liberality in relation to the revival of Roman ideas of triumphalism. The result is a revealing account of the formation of Machiavelli's characteristic preoccupations.
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  22.  50
    Numeric comparison in a visually-guided manual reaching task.Joo-Hyun Song & Ken Nakayama - 2008 - Cognition 106 (2):994-1003.
  23.  12
    Ma Kwang-su ŭi inmunhak pit'ŭlgi.Kwang-su Ma - 2014 - Kyŏnggi-do Koyang-si: Ch'aek Ingnŭn Kwijok.
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  24.  31
    Can an agent's false belief be corrected by an appropriate communication? Psychological reasoning in 18-month-old infants.Cynthia Fisher Hyun-joo Song, Kristine H. Onishi, Renée Baillargeon - 2008 - Cognition 109 (3):295.
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  25.  4
    Hanʼguk yulli ŭi ihae rŭl wihan Chungguk ŭi yulli sasang =.Chʻang-mu Hŏ - 2004 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʹguwŏn.
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  26.  3
    Tobonjuŭi.Sin-Haeng Hŏ - 2004 - Kyŏnggi-do Pʻaju-si: Pŏmusa.
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  27.  4
    Physik für chemisch-technische Assistenten.Volker Joos - 2001 - Weinheim: Wiley-VCH.
    Ob Mikroskop, Refraktometer, Vakuumpumpe oder Ultraschallbad - viele der Gerätschaften, die im chemischen und analytischen Labor Verwendung finden, lassen sich mit der Kenntnis ihrer physikalischen Grundlagen leichter und sicherer einsetzen. Dieses einführende Lehrbuch ist speziell für den Physikunterricht im Rahmen einer Ausbildung zum Chemisch-technischen Assistenten konzipiert und widmet sich vorrangig solchen Themen, die für die Laborpraxis von Bedeutung sind. Dazu gehören insbesondere die Optik, die Wärme- und Elektrizitätslehre sowie die Radioaktivität. Alle wichtigen Formeln und physikalischen Beziehungen werden durch Rechenbeispiele mit (...)
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  28. Hanʼguk chŏntʻong munhwa ŭi chŏngsin punsŏk: sinhwa, musok, kŭrigo chonggyo chʻehŏm.Kwang-il Kim - 1984 - Sŏul: Kyomunsa.
  29. Chʻŏrhak ŭi che munje.Kwang-hŭi So - 1993 - Sŏul Tʻŭkpyŏlsi: Pyŏkho. Edited by Sŏg-yun Yi & Chŏng-sŏn Kim.
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  30.  2
    Kiŏp yulli wa kyŏngje yulli.Kwang-jo Sŏ - 1996 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa. Edited by Ŭng-gwŏn Yi.
    세계경제의 시대별 변천과정, 우리나라의 경제성장 및 발전과정을 살피고 한국 기업의 역할 및 기여를 규범적으로 평가하여 경제 후유증 및 부작용의 원인 을 살폈다.
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  31. Kwŏn Yang-chʻon sasang ŭi yŏnʼgu.Kwang-sun To (ed.) - 1989 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  32. Toward a social theory of Human-AI Co-creation: Bringing techno-social reproduction and situated cognition together with the following seven premises.Manh-Tung Ho & Quan-Hoang Vuong - manuscript
    This article synthesizes the current theoretical attempts to understand human-machine interactions and introduces seven premises to understand our emerging dynamics with increasingly competent, pervasive, and instantly accessible algorithms. The hope that these seven premises can build toward a social theory of human-AI cocreation. The focus on human-AI cocreation is intended to emphasize two factors. First, is the fact that our machine learning systems are socialized. Second, is the coevolving nature of human mind and AI systems as smart devices form an (...)
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  33. On Understanding Chinese Philosophy: An Inquiry and a Proposal.Lao Sze-Kwang - 1989 - In Robert Elliott Allinson (ed.), Understanding the Chinese Mind: The Philosophical Roots. New York: Oxford University Press. pp. 265--293.
     
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  34.  5
    Hwadam Sŏ Kyŏng-dŏk ŭi chʻŏrhak sasang: Hwadam chʻorhak kwa kŭ munin ŭi sasang.Kwang-uk Hwang - 2003 - Sŏul-si: Simsan.
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  35. The structure of confucian ethics and morality.Kwang-Kuo Hwang & Taiwan - 2014 - In Miranda Fuller (ed.), Psychology of morality: new research. Hauppauge, New York: Nova Science Publishers.
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  36.  5
    Colere deos: előadások a kultúráról és az üzleti erkölcsről.Ernest Joós - 1996 - Vörösberény: Balaton Akadémia.
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  37.  2
    Füvészkönyve és részletek Egy magányos barangoló ábrándozásai, vagy, Jean-Jacques Rousseau Füvészkönyvéből.Ernest Joós - 1997 - Sárvár: Sylvester János Könyvtár. Edited by Ernest Joós.
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  38.  10
    Isten és lét: körséta Heidegger, Kierkegaard, Nietzsche és más filozófusok társaságában.Ernest Joós - 1994 - Sárvár: Sylvester János Könyvtár.
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  39.  5
    "Magyar" Heidegger.Ernest Joós - 1998 - Sárvár: Sylvester János Könyvtár.
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  40.  2
    Történetfilozófia és metafizika: válogatott írások.Tibor Joó - 2001 - Budapest: Ister.
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  41.  6
    Történetfilozófia és metafizika: válogatott írások.Tibor Joó - 2001 - Budapest: Ister.
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  42.  44
    À propos de l’affaire des « femmes de réconfort » de l’armée japonaise. La cinéaste Byun Young-Joo s’entretient avec Hélène Cixous.Byun Young-joo & Hélène Cixous - 2003 - Clio 17:187-202.
    Byun Young-joo, jeune réalisatrice coréenne, filme avec beaucoup de pudeur, de tact et même de tendresse le visage des vieilles dames, anciennes victimes de l’esclavage sexuel de l’armée japonaise. La réalisatrice s’est rendue pendant un an à la « Maison de Nanum » à Séoul, où certaines survivantes vivent ensemble, jusqu’à ce que six d’entre elles acceptent d’être filmées. Le film montre le quotidien sobre et discret de ces femmes recelant le passé douloureux et leur évolution, devant la caméra. Hélène (...)
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  43.  7
    Látszat és valóság: a hermeneutika filozófiai alapjai.Ernest Joós - 1995 - Sárvár: Sylvester János Könyvtár.
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  44.  8
    In'gan e taehayŏ.Kwang-su Ma - 2016 - Sŏul T'ukpyŏlsi: Ŏmunhaksa.
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  45. Does suffering dominate enjoyment in the animal kingdom? An update to welfare biology.Zach Groff & Yew-Kwang Ng - 2019 - Biology and Philosophy 34 (4):40.
    Ng :255–285, 1995. https://doi.org/10.1007/bf00852469) models the evolutionary dynamics underlying the existence of suffering and enjoyment and concludes that there is likely to be more suffering than enjoyment in nature. In this paper, we find an error in Ng’s model that, when fixed, negates the original conclusion. Instead, the model offers only ambiguity as to whether suffering or enjoyment predominates in nature. We illustrate the dynamics around suffering and enjoyment with the most plausible parameters. In our illustration, we find surprising results: (...)
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  46.  26
    Intergenerational Impartiality: Replacing Discounting by Probability Weighting.Ng Yew-Kwang - 2005 - Journal of Agricultural and Environmental Ethics 18 (3):237-257.
    Intergenerational impartiality requires putting the welfare of future generations at par with that of our own. However, rational choice requires weighting all welfare values by the respective probabilities of realization. As the risk of non-survival of mankind is strictly positive for all time periods and as the probability of non-survival is cumulative, the probability weights operate like discount factors, though justified on a morally justifiable and completely different ground. Impartial intertemporal welfare maximization is acceptable, though the welfare of people in (...)
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  47.  17
    Córdoba, Argentina September 20–24, 2004.Joos Heintz, Antonın Kucera, Joseph Miller, André Nies, Jan Reimann, Theodore Slaman, Diego Vaggione, Paul Vitányi & Verónica Becher - 2005 - Bulletin of Symbolic Logic 11 (4).
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  48.  6
    Chŏngŭiron kwa taehwa hagi.Kwang-su Mok - 2021 - Sŏul-si: T'eksŭt'ŭ Cube.
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  49.  8
    The Philosophical Foundation for the Ethical Use of Big Data: Focusing on Capability Approach.Kwang Su Mok - 2019 - Journal Of pan-Korean Philosophical Society 95:227-257.
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  50. Adorŭno wa Kim U-chʻang ŭi yesul munhwaron: simmijŏk inmunsŏng ŭi ongho.Kwang-hun Mun - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼgilsa.
     
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